HARISHCHANDRA KAVYAM
- ಹರಿಶ್ಚಂದ್ರಕಾವ್ಯಂ
-
harishchandrakAvyam
- The
Epic Story of Harishchandra
-
rAGavAnka (Raghavanka)
- 1225
A.D. (13th Century)
-
Hampi in
Bellary
district
-
Veerashaiva
-
Devaraja of Hampi,
Visited Prataparudradeva of Varangal
-
Ubhayakavi Kamalaravi
-
Shatpadi Kavya
-
Vardhaka Shatpadi
(Occasional Ragale)
-
Palmleaf and Manuscript
- 1898
A.D.
-
Ramanuja Iyengar
M.A.
- Karnataka
Kavya Kalanidhi,
Mysore
- 1.
Harishchandra Kavya Sangraha T.S.Venkannaiah
and A.R.Krishnashastry, 1931,
Mysore
University
,
Mysore
. 2. Harishchandra
Kavya Ed. by N.Basavarahya
and Pandit Basappa, 1955
3. Harishchandra Kavyam
Ed. by Y.Nagesha Shastry
and M.G.Venkateshaiah, 1957, Department of Kannada and
Culture,
Bangalore
. 4.
Raghavankana
Samagra
Kritigalu
Kannada
University
, Hampi.
- Introduction:
‘Harishchandra Kavya’ by
Raghavanka is one of the most beloved classics of Kannada
literature. It has been a part of the Kannada psyche over the centuries all over
Karnataka. It was dissiminated among the public through
the ‘Gamaka’ tradition, a practice of reciting poetry
in public with explicatory comments by another person whenever necessary. Kannada
poetry could reach the illiterate people also through this device. Later the mantle
was taken up by the proponents of the professional theatre and cinema who added
their own dimensions to the original. The theme of Harishchandra
dates back to vedic times
and ealiest references to it are found in many puranas. The story has evolved in a pluralistic manner
and it has undergone many transformations in the regional languages of
India
. twentieth
century Kannda literature also contains many such instances.
(‘Satyayana Harischandra’
by P.T.Narasimhachar)Harishchandra
is caught on the horns of a dilemma right from the beginning. He has to choose between
truth(satya) and his loyalty
to Kula. (Caste) The ordeals he is forced to endure because of a furious and persevering
Vishvamitra and his wiillingness
to sacrifice the wellbeing of his family and the citizens of his kingdom on the
altar of truth creates a deep sense of pathos. We are moved more by the plight of
Chandramathi and Rohitashva
rather than the king himself. His confrontation with the outcast daughters of Vishvamitra which is full of hair splitting
arguements does not really make us empathise
with him. Even though the modern reader is aware of the fact that the poet is on
the side of Harishchandra his sympathies lie on the
other side of the fence. The sociopolitical issues apart, the narration and the
dramatic quality of the work is beyond dispute and Raghavanaka
gives us a perfect blend of Sanskrit and medeival Kannada
in this work. The portrayal of the characters of
Harishchandra, Vishvamitra,
Chandramathi, Nakshatrka and
Veerabahuka have become a part of the Kannada culture.
Certain incidents such as the quarrel between Vashishta
and Vishvamitra, The meeting of Harishchandra
and the out cast dauhters of Vishvamitra,
the relinquishing of the throne by Harishchandra, the
death of Rohitashva and the suffering of
Chandramathi have lingerd in the culture
of Karnataka for more than eight centuries.
- References:
1. Harishchandra Kavya-
Samskritika Mukhamukhi,
Ed. Shivananda Viraktamath,
Kannada
University
, Hampi 3.
‘Sathyasadhaka Harishchandra’,
Parisheelane, G.S.Shivarudrappa
4. Mahakavi Raghavanka,
Kavi Kavya
Vimarshe by R.C. Hiremath, 1966,
Sharadamandira,
Mysore
.
- Links
- Translations:
1. Raghavanka Trns by Narasimhamurthy K. [Ancient Indian Literature volume 1,
Ed. T.R.S. Sharma, Sahitya Academy, New Delhi, 2000
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